Letters on himself and the Ashram


His Life and Attempts to Write about It

Knowing about Things in His Past
For a long time I have wanted to hear something about the
early days in Pondicherry from those who lived with you then.
This morning I approached X and asked him. He agreed to
tell me and a few friends some stories and anecdotes. Do you
think it undesirable or objectionable in any way?


Sri Aurobindo
I do not know whether it is of much utility. Besides, it would be
only myself who could speak of things in my past, giving them
their true form and significance. But as you have arranged it, it
can be done. 11 August 1933

On Writing His Biography
This [a proposed book in Telugu] is not a publication for which
the Asram is responsible.


Sri Aurobindo
If the outer facts of the life are corrected
there is no harm, but nothing should be said about the inner
things of the life here. It is not necessary to give the book so
much importance or try to make it an authoritative biography.
14 May 1933
*
[B. R. DHURANDHAR TO A. B. PURANI:] My friend and colleague
Mr. P. B. Kulkarni is the author of several books in
Marathi, including a life of C. R. Das. He is now writing a
biography of Sri Aurobindo Ghose. He has been collecting
material for many years and has already written around 200
pages. As he wants the biography to be authentic he is trying
to approach persons who have come into contact with Sri AG.
Please be kind enough to extend your cooperation to him.


Sri Aurobindo
I am not interested in my own biography. Who is this Dhurandhar
or this Kulkarni?

page 5

Is there any reply to be sent to this letter?


Sri Aurobindo
I don’t think a reply is necessary. If I am to be murdered in
cold print, it had better be done without my disciples becoming
abettors of the crime. 24 June 1933

This idea of a “Life” going into details and personalities is itself
an error. I wrote the brief life given to Dilip as containing all
that I wanted to be said about me for the present.1 The general
public can know about my philosophy and Yoga and general
character of my work, it has no claim to know anything about
the personal side of my life or of that of the Asram either.
30 October 1935

*
First of all what matters in a spiritual man’s life is not what he
did or what he was outside to the view of the men of his time
(that is what historicity or biography comes to, does it not?) but
what he was and did within; it is only that that gives any value
to his outer life at all. It is the inner life that gives to the outer
any power it may have, and the inner life of a spiritual man
is something vast and full and, at least in the great figures, so
crowded and teeming with significant things that no biographer
or historian could ever hope to seize it all or tell it.
9 February 1936



Here is a tempting offer. A publisher writes to me: “We are
beginning a series of biographies. . . . We propose that you
take up Sri Aurobindo’s biography. We shall give you very
good terms, as you are well qualified for the task.” If I decline

page 6
I am sure they will just get it done by someone else. What do
you say?


Sri Aurobindo
There is no one who can write my biography nor is this the
time to do it, supposing it has to be done at all. If the outward
facts of the life are meant, anybody can do that and it has no
importance—the best thing is to have some outsider to do that
mess, if mess there must be.

page 7
Letters on himself and the Ashram , volume 35 , CWSA